Thursday, May 12, 2011

Book Review: How to Interpret Dreams and Visions by Perry Stone

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


How to Interpret Dreams and Visions

Charisma House (May 3, 2011)

***Special thanks to Anna Coelho Silva | Publicity Coordinator, Charisma House | Charisma Media for sending me a review copy.***

ABOUT THE AUTHOR:



Perry Stone is the best-selling author of numerous books, including The Meal That Heals and Breaking the Jewish Code. He directs one of America’s fastest-growing ministries, The Voice of Evangelism. An international evangelist, Perry holds a BA in theology from Covenant Life Christian College. He lives in Cleveland, Tennessee, with his wife, Pam, and their two children.


Visit the author's website.

SHORT BOOK DESCRIPTION:

Is God Trying to Tell You Something?
Have you ever had a dream or vision that was so vivid that it remained with you for days? It is possible that your dream had a spiritual connotation and your vision was a message from God.

In How to Interpret Dreams and Visions, best-selling author and evangelist Perry Stone explains the guidance and warnings encrypted in our visions and dreams. With his unique blend of Bible knowledge and spiritual insight he provides answers to questions such as…

Is my dream really from God?How do I distinguish between types of spiritual visions?Why am I having nightmares or unclean dreams?· What do my dreams of a departed loved one mean?





Product Details:

List Price: $15.99
Paperback: 256 pages
Publisher: Charisma House (May 3, 2011)
Language: English
ISBN-10: 161638350X
ISBN-13: 978-1616383503

AND NOW...THE FIRST CHAPTER:


The Last Days— Time to Pierce the Veil



But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. But even to this day, when Moses is read, a veil lies on their heart. Nevertheless when one turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the

Lord is, there is liberty.


-2 Corinthians 3:14–17



The spirit world is as real as the air we breathe and the water we drink. The natural realm is a reflection of the spirit world. Earthly things are patterned after heavenly things. (See

Hebrews 8:1–5.) Our world consists of trees, rivers, mountains, and cities. The heavenly city, New Jerusalem, has the tree of life, the crystal river of life, and a mountain where God is worshiped called Mount Zion (Rev. 22:1–5). These heavenly realities were the original Creation that was reflected on Earth when God created man. Humanity has struggled to believe in a world that cannot be seen with the eyes, touched with the hands, or smelled when we breathe.


To the skeptic, angels are myths, and demonic spirits are the dark imagination of Hollywood scripts. The prevailing attitude is the Thomas syndrome, which says, “Unless I can see it and touch it, I will never believe it” (John 20:25, author’s paraphrase). The fact is that there is an invisible veil covering both the natural eyes and the spiritual understanding of men and women, and only when the veil is lifted or pierced can the realities of the invisible realm become visible. The Bible is a book written by forty different authors over a period of about fifteen hundred years of time that tells the story of men called prophets who were inspired of the Lord and who pierced this veil and saw marvelous eternal and heavenly images that brought to mankind the revelation of God.

Paul wrote that there is a veil, similar to scales, over the eyes of our understanding that clouds the light of God’s revelation from entering into our minds and enlightening us with life-changing insight. If we live behind this veil, then we will never know or experience God’s best for us. This veil, which at times manifests as a lack of interest in spiritual matters, a dullness in our understanding, or a spirit of unbelief toward the idea of Bible-based spiritual manifestations, must be lifted to experience the unseen. This ability to see the future was the gift that set apart the biblical prophets from their false counterparts in surrounding idolatrous nations. These Hebrew visionaries had a reputation for knowing the unknown behind closed doors.


One such example can be seen when a Syrian general sent his army to capture one of God’s prophets, Elisha. When Elisha’s servant saw the army, fear gripped him. However, after Elisha prayed for the eyes of his servant to be opened, the fear turned to faith as the servant saw horses and chariots of fire encamped round about them both, forming a protective hedge. (See 2 Kings 6:8–17.) There is a covering of some sort on our physical eyes, which prevents us from seeing the activity of the spirit world. However, when we sleep, we are still able to see images through dreams or visions. In Scripture, men like the apostle John recorded these dreams and visions. John was on an island when he suddenly saw a “door in heaven open,” or as we would say, “heaven open,” and this opening projected his mind and spirit into another world, a world just as real as the world we live in. (See Revelation 4:1; 19:11.) These two biblical incidents from Revelation indicate two important facts: something occurs on Earth and something occurs in heaven to cause information to be released and the veil removed. On Earth our eyes must be “opened.” This happens when our inner vision, which creates the images in our brain at night, receives information from the heavenly realm, which “opens,” allowing eternal information to pass from the heavenly realm to the earthly realm.


One question posed by sincere seekers is: “Why would God be concerned about revealing events to us that have not yet occurred?” A simple answer is that He does so to prepare us for something or to cause us to intercede in prayer to prevent or to change a situation.

For example, when King Hezekiah was informed by Isaiah to set his house in order because he would soon die, the king began to earnestly pray, and his death was delayed for fifteen years (Isa. 38:1–5).


Another reason God is concerned is because He knows we need to

understand certain events in the future.


Why is the Spirit World Veiled?


Human eyes cannot see into the spirit world. God is a Spirit (John 4:24). Angels are spirits (Heb. 1:13–14). Satan’s kingdom is organized into four levels of spirit rebels (Eph. 6:12), and every man is a tripartite creation of a body, a soul, and a spirit, or, as some teach, a spirit with a soul living in a body (1 Thess. 5:23).


In the time of Adam and Eve, God entered the Garden of Eden and communicated directly with man by walking through the garden in the cool of the day (Gen. 3:8). Adam and Eve could see and hear God clearly. After they fell into sin, “the eyes of both of them were opened,” and they saw they were naked and felt shame (Gen. 3:7). Although their eyes were opened, at the same time their eyes were veiled. From that moment forward, angelic visitors appeared in the form of a vision, a dream, or would take upon themselves human form, just as the two angelic messengers did when instructed by the Almighty to investigate the sins of Sodom. (See Genesis 19.) Even the writer of Hebrews wrote to be careful when entertaining a stranger because you might not be aware that it is an angel (Heb. 13:2).


If our eyes could be opened and the veil lifted, we would continually see angels, demonic entities, and other forms of spirit beings. While some may wish to see into the invisible realm, the fact is that when great men of God and Hebrew prophets have pierced this veil and seen, for example, angels in their full glory, the reactions have normally been to fall down and be gripped with an overwhelming feeling of fear. Abraham fell into a deep trance (Gen. 15:12) and fell on his face when God talked to him (Gen. 17:3, 17). Ezekiel describes seeing the Almighty upon His throne, with cherubim and amazing heavenly beings appearing like wheels spinning within wheels (Ezek. 1), and he too fell upon his face (v. 28). In several instances when a vision of God or the angelic realm manifested, the prophet fell down upon his face (Ezek. 9:8; 43:3; 44:4). Daniel described an angelic visitor with brass-colored arms and feet, white hair, a gold belt, and eyes like fire. His reaction was so visibly powerful that even the men with him who did not see the vision became overwhelmed and began “quaking” and fled, hiding themselves (Dan. 10:5–7, kjv). Daniel found himself on his face with no strength remaining in his body (vv. 8–9). When John saw the resurrected Christ in heaven, he “fell at His feet as dead” (Rev. 1:17). Even Balaam’s donkey fell down when it saw an angel of the Lord (Num. 22:27)!


When the veil is lifted and a mere mortal taps into not just a vision or dream, but into the actual unseen world of angels, demons, heaven, or hell, the human body is unable to sustain the glory of the heavenly realm without responding in some manner. If we could live with our spiritual eyes continually opened, I suggest we would never get any work done and would be continually disrupted in our sleep.


Scripture instructs believers to “walk by faith, not by sight” (2 Cor. 5:7). I cannot physically see God, but I believe in God because of the Bible’s evidence and because I have faith that undergirds my confidence in the Word. With my human eyes I am unable to spot an angel flying through the heavens or a cosmic conflict between warring angels and prince spirits called the “spiritual hosts of wickedness in the heavenly places” (Eph. 6:12). However, because my inner being is also a “spirit,” I can at times sense or feel the presence of the Lord, the warmth and peace of an angel, or the dark oppressive

wicked spirits that are in my earth zone. To pierce the curtain of the unseen, a believer must be in tune to that particular realm of spiritual activity.


When my seventy-seven-year-old father was praying for my twenty year-old son, who was kneeling before him at Dad’s small home in Tennessee, with tears in his eyes my father said to Jonathan, “There is a future.” He was encouraging his grandson not to just live for the moment but to discover, plan, and prevail for his future, which the Lord has already laid out for him and his little sister. At that moment I realized that this is what life is really all about—the future. When God laid out a detailed plan for man’s redemption from sin, He prepared the details long before Adam fell. Jesus is called “the Lamb slain from the foundation of the world” (Rev. 13:8). When Christ was praying before His death, He said that God had loved Him from “before the foundation of the world” (John 17:24). God planned a future for all of mankind before Adam and Eve were created and fell into sin!


Once man sinned, God Himself released the first prophecy by predicting that the seed of the woman would bruise the head of the serpent (Gen. 3:15). God spoke this about four thousand years before Mary gave birth to the Messiah (Luke 2). After Cain slew his brother, Abel, God wasted no time in replacing Abel with Adam and Eve’s new addition to the family, a son named Seth who would initiate a nine-generation lineage of righteous men, leading up to tenth man from Adam, Noah. (See Genesis 5.) God continually has your future on His mind and in His purpose


The Almighty’s passion for the future is also witnessed in the fact that God thinks generationally. When God established His covenant through Abraham, He was planning that Abraham’s descendants would become a nation. First God promised Abraham a son and to make a “great nation” from Abraham’s children (Gen. 12:2). Years later God predicted that Abraham would be “a great and mighty nation” (Gen. 18:18). Years passed, and then God visited Abraham’s grandson Jacob, changing his name from Jacob to Israel. God enlarged His promise by saying to Jacob, “A nation and a company of nations shall proceed from you” (Gen. 35:11). After the nation of Israel expanded from seventy souls to more than six hundred thousand men of war (Exod. 1:5; 12:37), the Lord announced that the nation would be “blessed above all peoples” (Deut. 7:14). From one simple individual, Abraham, to seventy souls who went into Egypt under Joseph, in four hundred years the nation grew to six hundred thousand men marching through the Red Sea and on to the millions of Jewish people now in the world. God was beginning the preparations for one large family called the children of Israel when He was making covenant with one man—Abraham! This is why God changed Abram’s name (meaning “father”) to Abraham, meaning “father of many” (Gen. 17:5). Israel began with a dream and a vision!


Securing confidence and boldness for the future is so significant to the Almighty that He allowed men to enter into the dream dimension and receive vital knowledge for themselves, for their leaders, or for the nations in which they were given authority. A few examples of significant dreams that altered situations, set destinies, or brought prophetic knowledge are:


. God warned King Abimelech with the threat of death if he didn’t return Sarah to Abraham (Gen. 20:6–7).

. God confirmed in a dream for Jacob to leave Laban, taking his wives and sons to Canaan (Gen. 31).

. God prepared Joseph’s future by giving him two prophetic dreams when he was a teenager (Gen. 37).

. God allowed Joseph to interpret the dreams of the butler and the baker while in prison (Gen. 40).

. Joseph interpreted both dreams of Pharaoh and prepared for a seven-year famine (Gen. 41).

. It was the “barley cake dream” that gave Gideon confidence to fight the Midianites (Judg. 7).

. God appeared to Solomon in a dream, granting his request for the gift of wisdom (1 Kings 3).

. Daniel was the only man in Babylon capable of interpreting the dream of the metallic image (Dan. 2).

. Daniel later interpreted Nebuchadnezzar’s “tree dream,” predicting the downfall of the king (Dan. 4).

. Daniel experienced a major prophetic dream of world empires symbolized by wild beasts (Dan. 7).


Nearly six thousand years of human history have demonstrated that just because God plans a person’s future, it is no guarantee that opposition will not eclipse the light of the revelation. There is a plan by the kingdom of darkness to distract, disrupt, and destroy the future, both God’s prophetic plan and your personal destiny. Each person is said to have a “destiny,” which is simply your future according to God. Just as God revealed to Jeremiah that He foreknew him when he was still in his mother’s womb and that He preordained him to be a prophet (Jer. 1:5), God has a predetermined plan for each person. With all of the clutter and clamor and mixed voices speaking into our lives, our minds can become cloudy and our understanding fogged with numerous possibilities from which we must choose. This is why at times God will permit a believer to pierce the world of the natural and enter the realm of a dream or a vision so that secret strategies of the enemy can be exposed and the hidden plans of God can be revealed. Warnings that are perceived and received can help you avoid potholes and pits in your path to destiny, and understanding God’s plan will empower you to pursue that purpose.


The disrupting of God’s will in our lives can begin at a very early age. During major prophetic cycles and seasons of prophetic fulfillment, children come under severe attack from the adversary. This was seen when Pharaoh ordered the male infants born to the Hebrews to be cast into the Nile River (Exod. 1:22). The time was coming when a deliverer would bring the Hebrews out of Egypt, and the adversary was no doubt attempting to preempt the prophecy by killing the possible male child deliverer before he could become a man! The second assignment of an evil ruler was when Herod commissioned Roman soldiers to encircle the area of Ramah and kill all male children who were under two years of age, attempting to slay the future king of the Jews that the wise men came to worship (Matt. 2).


From a personal perspective, if we survive our birth and live to be teenagers, other battles begin. When he was a teenager (age seventeen), a plot was organized against Joseph by his own brothers (Gen. 37). They were sick of this dreamer, Daddy’s favorite little spoiled boy, running around with an expensive coat! Joseph was doing well until he began to confess his dreams of success that would come to him. At that point his brothers conspired against him, and Joseph ended up in a pit, then in a prison, and spent thirteen years in what seemed negative, dream-killing circumstances.


I was a young teenager when the Lord began to reveal to me His will and I began planning for it. I encountered various types of verbal persecution from my own spiritual brothers in the same denomination of which I was a member. When David—just a

teen—was anointed by Samuel as the next king “in the midst of his brothers,” jealousy arose among certain brothers much older who may have felt they deserved the position more than their kid brother (1 Sam. 16:13; 17:28).


When I was a teenager, the Holy Spirit inspired me to organize a ministry called Voice of Evangelism when I had only preached in three states. Ministers said, “Perry isn’t the voice of anything, much less of evangelism.” They were correct from the natural perspective but wrong in the Spirit. The Lord had a future for me! At age eighteen

I formed a “7-Point Outreach Plan” that included a ministry outreach through books, revival meetings, magazines, and other forms of branching out. Then I began overhearing statements like: “Who does he think he is, Billy Graham or Oral Roberts?” Without sounding arrogant, I knew something these other men did not know. I had a small glimpse into the future. I had both heard and seen in my spirit and through dreams and prayer that I would be used of the Lord to one day have a worldwide ministry Thus, once you see your future, you can learn how to hold off the adversity and know why there is opposition against your destiny!


Watch out for that girl!


When my father, Fred Stone, was a young, black-haired teenage minister, he met a very attractive girl about his age who was gifted in playing the piano and singing. Of course, the common belief was that if you were a minister, your wife needed to be a singer or musician. The girl took a liking to him. However, Dad had a dream in which he saw this girl coming out of a barn embracing a young man. He realized the girl was having relations with this boy. He heard a voice say, “I have warned you; have nothing to do with that girl.” Dad said that after this dream, the girl tried to get close to him in friendship; he would say hello but go no further. Even Dad’s uncle, a noted minister, rebuked Dad for not expressing more interest in such a talented young girl. But three months later the girl’s father told Dad’s uncle he was glad Dad had not formed a relationship with his daughter, because she was pregnant out of wedlock by a fellow she knew.


When I was the same age as my father, a similar situation was repeated in my life. I was eighteen years of age, traveling from church to church conducting weekly revivals. At one location, a family I knew with a daughter about my age wanted me to go out with her to eat. My policy was to only go out with a group of young people and avoid going out alone with the opposite sex. Soon she began to speak to friends that she was serious about me and thought our friendship could lead to eventual marriage. At the same time I dreamed that she was pregnant. In the dream the Lord told me to avoid her. The same week, three noted ministers spoke to me in confidence and said, “You must be careful around this girl. There is something not right about her.” I sent word to her through a friend not to have any contact with me again. One month later it was confirmed that she was pregnant, and she married the father of the child shortly thereafter. Years later she and her mother came to hear me minister in a church and asked to speak with me. Her mother, a very godly woman, required her to apologize to me for plotting to pull me into her situation without my knowledge. The girl said, “I was hoping you would suddenly fall in love with me and marry me before anyone knew I was pregnant with this man’s baby.”


In both cases, more than twenty-six years apart, the same type of snare was laid for Dad and me. By following the same type of dreams and inward warnings, we both avoided missing the will of God and entering into a situation that would have been not only questionable but also embarrassing and detrimental to our early ministries. These


illustrations reveal how strategies are set to disrupt God’s purposes, but God is concerned about the details of our personal lives because circumstances affect our destiny!


Often when we think of a spiritual dream we envision a visitation that warns us of national calamity or an international warning on the same level as what the Old Testament prophets received when warning the priests and the kings of coming calamity. However, God has indicated in Scripture that He is concerned for each individual and not just for the collective population of a nation. Christ revealed that the Father watched a sparrow fall to the ground and saw the lilies in the field grow (Matt. 10:29; Luke 12:28), and if the Almighty is concerned for the smallest in His creation, how much more is His concern manifested toward man, who is made in His image (Gen. 1:26).


The Need to Know


The understanding of the Book of Daniel was sealed “until the time of the end,” when “knowledge shall increase” (Dan. 12:4). Numerous prophecies are assigned to occur in the “time of the end,” a term used in the Book of Daniel five times (Dan. 8:17; 11:35, 40; 12:4, 9). Other predictions will unfold in the “last days,” a phrase coined to identify the time frame prior to the return of the Messiah, listed five times in the New Testament (Acts 2:17; 2 Tim. 3:1; Heb. 1:2; James 5:3; 2 Pet. 3:3). The final outpouring of the Holy Spirit will occur in the “last days” (Acts 2:17) and includes sons and daughters prophesying and experiencing visions and dreams. Among this final generation there is a need-to-know attitude about their future and destiny.


This need to know is obvious when one considers the millions of dollars spent by sincere yet uninformed individuals on fortune-tellers, astrologers, séances, and psychics. According to the Pew Forum for Religion and Public Life, “about 1 in 7 Americans consulted a psychic or fortune teller in 2009.”1 The only reason these false prophets of greed are consulted is to determine the hidden and the unseen and to know in advance the person’s future. Why should the body of Christ sit back and refuse to tell this generation to seek God for His direction, when the adversary will provide a horoscope for that purpose? There is a human need to know, and our knowledge for redemption can be found in the Bible—as well as the guide for practical living found in those inspired Scriptures. However, there are times we are uncertain concerning personal and national decisions that can be seen and understood through visions and dreams.

However, the invisible veil must be pierced in the mind and in the understanding. This begins with the “dream factor.”



My Take

Thursday, May 5, 2011

Book Review: The Fitting Room by Kelly Minter

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


The Fitting Room: Putting On the Character of Christ

David C. Cook; New edition (April 1, 2011)

***Special thanks to Karen Davis, Assistant Media Specialist, The B&B Media Groupfor sending me a review copy.***

ABOUT THE AUTHOR:


Kelly Minter is a singer/worship leader, a recording artist, a popular speaker, and the author of two books (Water into Wine and No Other Gods) and three Bible studies (No Other Gods, Ruth, and Hannah’s One Wish). Among her CDs is one based on insights from her Bible study on Ruth. Minter resides in Nashville, TN.

Visit the author's website.


SHORT BOOK DESCRIPTION:

Kelly Minter explores what it means—in real life—to “clothe” ourselves (Col. 3:12) in Christian virtues like forgiveness, joy, patience, compassion, and more. Can we really “dress up” in the character of Christ? Kelly Minter says the answer is yes—if we let the Master Designer do the fitting. This relatable book offers insightful Scripture study with real-life stories and simple, down-to-earth explanations of tricky concepts such as justification and sanctification—stitching it all together with dry humor and down-to-earth honesty. There are no gimmicks, no guilt trips, just an irresistible invitation for women to enjoy a spiritual makeover—to put on a life that’s personally tailored by the One who knows and loves them best.




Product Details:

List Price: $14.99
Paperback: 208 pages
Publisher: David C. Cook; New edition (April 1, 2011)
Language: English
ISBN-10: 1434799859
ISBN-13: 978-1434799852

AND NOW...THE FIRST CHAPTER:


Where Are They When You Need Them?


The Virtues


A video shoot for a wonderful author and friend is taking place at my house this week. Stylists, cameramen, set designers, talent, and black-clad crew have been running around my home for days. The entire shebang has absolutely nothing to do with me except that twenty people are now using my bathroom. This is a girl’s recurring nightmare. I’ve decided the only true payoff is the round-the-clock

catering, which produces warm cookies every afternoon around three-ish—a routine I am trying to understand how I have lived so richly without.


This morning as the crew arrived, I feverishly applied the last few elements of makeup onto my slightly puffy and pillow-wrinkled face. I threw on my work-at-home uniform, which is made up of jeans, a

T-shirt, and socks if the hardwoods are chilled, flip-flops if it’s summertime. As I meandered through the kitchen—for the catering, of course—I ran into a stylist I knew who was working with the talent. I told her I needed help finding new boots for the winter. She agreed at an alarming rate, well acquainted with my wanting shoe collection. Her exaggerated urgency was tongue-in-cheek, but with a hint of dead-serious. After all, she is a stylist. Clothes are what she does.


If ever there was a spell in history when what we wear is paramount, I daresay it is now. Dress is a multibillion-dollar industry. The garments we drape on our backs, the hats we don on our heads, the jewelry that dangles from our necks and wrists all tell a little of who we are. Our dress is an expression of ourselves, a statement of our personalities or moods. We dress up, we dress down, we dress for comfort, we kill ourselves in high heels to dress for style, we dress for the weather, we dress for others, we dress for ourselves. But what about the dress of our souls? What about the way our character clothes us? And our character does clothe us. We give off far more than we will ever know by the way we greet the barista, drive in traffic, enter a room, answer the phone, glare at our toddler who’s having a meltdown in a non-meltdown-friendly environment. If only it were as simple as hiring a stylist for an extra bag of peace or another color of honesty. Could I get some denim patience for under $100?


I promise not to kill you with the clothing metaphor for the next several thousand words, but I want to pull from the comparison the apostle Paul set in motion in a letter to the Colossians: “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience” (3:12). A few verses earlier he writes, “You have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator” (vv. 9–10). The image of clothing, the picture of slipping out of the old and sliding into the new, is an easily digestible concept because we dress every day.


The gap in the metaphor comes when we don’t know how to clothe ourselves in Christ’s character, or when we’ve given it our valiant best and come up short … really short—like we just walked out the door in our towel, and everyone is staring and mortified while we grasp for fig leaves from our ailing character-garden. The breakdown occurs when we were never taught the value of integrity, when anger

and resentment were the prominent traits our parents passed down, when we weren’t modeled the fine art of forgiveness, when sexual escapades were our solution for loneliness, when lying seemed to work better than the truth at untangling our predicaments, or when complaining became our default over contentment.


Basically, the spiritual concept of throwing off scratchy wool for designer silk sounds simply effortless, but the real-life version is another matter altogether. Many of us who have attempted such a wardrobe overhaul have come up frustrated rather than inspired, and this for many reasons we will address in the pages to come. I hope to speak to these struggles while looking at specific character qualities less from an academic view and more from the vantage point of our everyday realities. Because most of us know we’re supposed to take off old things like bitterness and anger and full-on recklessness and put on the new self, which is full of qualities such as kindness and joy and self-control. But knowing this doesn’t automatically make it so.


I can fairly easily write about what these new-life virtues are, their characteristics, and how we need more of them in our lives, but that feels just about as helpful as the book I was reading last night that appropriately told me not to eat out of boredom or past seven o’clock, which triggered the thought that I might be a little bored, which reminded me of the homemade cinnamon-raisin bread I had in the kitchen. Before I could be held responsible for my actions, I had lost my place in the book and was standing in my pajama pants eating bread.


See, I’m pretty sure most of us need more heart transformation than we need more head knowledge, whether it’s about food or far more important things like exhibiting the character of Christ. Knowledge is vitally important, but it seems so many of us in Western Christianity are just crammed with it—really important knowledge that we gain in controlled settings like Bible study—but when up against the prospect of forgiving someone who has just ripped our insides out, or needing to grab patience out of thin air after our roommate has just stepped on our ever-loving last nerve, we are left with a ton of knowledge about what we should do (don’t eat the bread when you’re bored) but have no idea how to do it.


I had the rare blessing of growing up with parents who modeled and taught the character of Christ well. They were big on the “how” of character and emphasized it over most everything else: A struggling grade on an algebra exam was more excusable than lying (which ended up working heavily in my favor … coefficients?); an off game on the basketball court was no problem compared to being disrespectful to a teacher. My parents taught my siblings and me at a young age about humility, gentleness, patience, contentment, gratefulness, purity, and so on. This doesn’t mean I’m good at all these things; it just means I had the privilege of being taught them. And now that I am past most of my adolescent outbursts and full-on temper tantrums—so often directed toward my parents’ instruction—I am ever thankful for their guidance. If only they could get paid back in stocks or something.


Still, the virtues revealed in Scripture are hard enough when you’ve been taught them. But what if you’ve never been exposed to them in the first place? Perhaps it is in response to this question that my deepest desire for the following pages is to shed fresh light on some of the seemingly shadowed and antiquated virtues in Scripture, exposing their beauty, their delicacy, and the freedom in which they are meant to tailor our lives. This is important because so many of us are plainly stuck in life, wearing the same old things and getting the same miserable results. Our character clothes are frumpy, because we’ve never been groomed and fitted from the pages of Scripture.


There are others who are all too aware of the characteristics of godliness but want nothing to do with them, because they were taught such virtues by people who didn’t actually live by those principles. For them, the notion of godly character was flaunted by hypocrites, self-righteous leaders, or possibly angry parents, and they haven’t wanted a piece of its polyester since. Yes, a lot of damage has been done in the name of God and Christian virtue; people have been clothed by reckless tailors. However, one of my greatest hopes is that if this has been your experience, you will give the discovery of authentic godliness another look, because biblical virtues are not punitive but life-giving.


If there are those who have had little exposure to what the Bible says about godly character and those who have had lots of exposure but find it legalistic and binding, then there is a third group as well: those who long to grasp hold of godly traits but find them maddeningly unattainable. Perhaps you have tried to wear godliness like you try to lose weight or work out or stick to a New Year’s resolution. You’ve dug deep but have found that things like moral purity, kindness, or humility simply don’t exist in your closet. You’ve worn the knock-off brands that faintly resemble the real thing, but after a few good washes of reality, their colors fade and their seams split. And so you find yourself not necessarily disdaining the virtues, but having given up on them.


This is a common dilemma, mostly because we mistakenly view godly character qualities as things we can accomplish if we try just a little harder. We promise ourselves we’ll hold our tongues next time or be thankful for what we have. Perhaps one day we muse we’ll graduate to stretching our reserve of patience, or we’ll respect ourselves enough to stop sleeping with acquaintances. But we can never separate the qualities of God from God Himself. True Christian virtues are not something we can slap on ourselves like cutout clothes for paper dolls. They come as a result of heart change that is accomplished through the supernatural love of Jesus. And yes, we will expound on this more, because I am challenging myself not

to offer Christian colloquialisms that are easy to throw out; even though some of them are true, most are vague and inaccessible. I have experienced the frustrating failures of trying to “do better” as a Christian. I’ve been damaged by legalistic authorities whose preaching and practicing lived in entirely different zip codes. And I’ve had times when I just didn’t know much about the heart behind godly virtue, even though my parents gave me a great foundation. Still, the authentic changes that the gentle and unyielding characteristics of holiness have brought about—and are bringing about—in my life are wholly divine and transforming. Not to mention enormously practical.


Practical, because there are relationships that need to be healed from the cancer of bitterness. There are bones that need to be freed from the incessant gnaw of anger. Hurting neighbors who need to hear an encouraging word of kindness instead of the latest morsel of gossip. Children who need to know that we’ve been blessed in our Western society and that contentment is healthier than complaining. Husbands who need peaceful wives instead of anxious ones; wives who need comforting husbands instead of critical ones. Friends who need to be given to instead of demanded from.


I recently wrote a piece that included a list of several virtues, and I asked women to chime in on the virtues they found the most difficult. This was a bit of a trick question, because the virtues are probably all equally hard in their own right, but I was curious as to what their comments would include. I could not have been more delighted by one woman’s sincere reply: “I think I have plenty of each when I don’t need

them. It is only when I am in the situation that I discover that the one I need is the one that I am short of.” This is pure genius. I pondered her sentiments as a possible subtitle to this book: Clothing Yourself in the Virtues You’ve Got Plenty of Until You Need Them.


Of course the very essence of biblical virtues is that they’re only virtues when they’re being tested: Patience is not patience if someone or something is not trying it. Forgiveness is not forgiveness if there is no offense to pardon. Humility is not humility if a person never has to bow. Biblical virtues need to be studied and defined, but if we leave them in the Christian classroom, we will find we’ve got a wardrobe literally bursting with them until the moment we’re invited to the ball.


If this is has been your experience as it has often been mine—if you find that you have virtues in droves until the moment you need them—it may help to go back to the beginning. To begin with God and what He has accomplished that enables us to live all the virtues He embodies. Much of this can be summed up in the opening line of Colossians 3:12: “Therefore, as God’s chosen people, holy and dearly loved …” See, we can’t really get to the virtues in Scripture until we have a good handle on the truth that we have been chosen, made holy, and are dearly loved. If we take this introductory line away, we are left with a list of dos (clothe yourselves with compassion, kindness, humility, gentleness, patience …) without any context for them.


Once we understand the context, the way is paved for the oftenpainful work of parting with our old wardrobes, even that A-outfit from college we’re pretty sure we’d still look fabulous in. ’Cause the old and the new don’t coalesce—our human natures don’t meld with the character of Christ. But leaving the old behind can be surprisingly liberating, because it leaves us poised to wear the virtues we will explore in the pages ahead: forgiveness, peace, kindness, humility, compassion, and patience, with a sassy feather of joy in our hats. Virtues that won’t mysteriously disappear when the clock strikes twelve, ones that will actually be there when we need them.

Monday, May 2, 2011

Speaking of Books...

A book is the only place in which you can examine a fragile thought without breaking it, or explore an
explosive idea without fear it will go off in your face. It is one of the few havens remaining where a man's mind can get both provocation and privacy.

--Edward P. Morgan

Thursday, April 28, 2011

Book Review: God’s Generals: The Healing Evangelists by Roberts Liardon

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


God’s Generals: The Healing Evangelists

Whitaker House (April 5, 2011)

***Special thanks to Cathy Hickling of Whitaker House for sending me a review copy.***

ABOUT THE AUTHOR:


Roberts Liardon is a bestselling author, public speaker, church historian, and humanitarian whose outreach teams have provided food, clothing, and spiritual teaching to impoverished people around the world. He has published 54 books that have sold over seven million copies in over 50 languages. Liardon maintains an active speaking schedule that has taken him to 112 countries. He is fervent researcher and biographer of Christian leaders throughout the ages, published in his popular God’s Generals series. Prior to The Healing Evangelists the series includes: God’s Generals: Why They Succeeded and Why Some Failed, God’s Generals: The Roaring Reformers, and God’s Generals: The Revivalists.

Visit the author's website.

SHORT BOOK DESCRIPTION:

In this fourth God’s Generals volume, Roberts Liardon chronicles the healing evangelists of the twentieth century whose ministries crossed denominational lines using the technologies of radio and television to reach audiences worldwide. Liardon chronicles the ministries of: Oral Roberts, a pioneer in Christian television who would build a world-class university, hospital, and medical school; Lester Sumrall, healed of tuberculosis as a boy, he dedicated his life to reaching others for Christ; Charles and Frances Hunter, the “Happy Hunters,” known as two of the most anointed and enthusiastic evangelists on earth; George Jeffreys, a Welsh preacher who ministered with his brother Stephen throughout England, Wales, and Ireland; F. Bosworth, a Depression-era faith healer and one of the founders of the Assemblies of God.


Product Details:

List Price: $22.99
Hardcover: 144 pages
Publisher: Whitaker House (April 5, 2011)
Language: English
ISBN-10: 1603742689
ISBN-13: 978-1603742689

AND NOW...THE FIRST CHAPTER:


F. F. Bosworth

On a cold winter morning in 1925 in a schoolyard in Scranton, Pennsylvania, a group of rosy-cheeked children laughed gleefully as they chased each other around the tall oak tree. Little girls giggled on the swing set as they swung higher and higher.

Suddenly, one little girl fell to the ground, crying as she clutched at her chest. Apparently, she had injured herself, but even as she wiped her tears, the adults who were supervising were not concerned. Nine-year-old Raffaela Serio continued to have pain near the “invisible” injury on her chest. Her parents were concerned, so they took her to see one doctor and then another. It appeared she had just bruised the area near her left breast, but as the pain increased, a small lump formed and then grew to the size of an orange.

Raffaela’s parents called on a friend who was a pediatric specialist trained at John Hopkins University. After administering several difficult tests, the doctor gravely pronounced the diagnosis. Little Raffaela Serio had sarcoma cancer of the left breast.

The grieving parents watched as their precious daughter lost weight rapidly. The specialist determined that the cancer was rooted too deeply for surgery and said he could do little for the pain. There was also an open, seeping sore, but since not much was known about cancer at the time, the doctor prescribed a special brown salve to be applied on the affected area each day, which would then be wrapped with clean bandages. Although they tried to be hopeful, Raffaela’s doctors saw slim chance for a recovery.

After months of ineffective treatment and worry, the Serios invited Raffaela’s doctor to join them for dinner one Sunday afternoon. As they quietly conversed around the table, the doctor looked with mournful eyes at the sick little girl he had been unable to help. Turning to her mother, he made an unusual statement for a physician: “There is a man holding some kind of special meetings in a large tent in Scranton. He prays, and people get well.”

“Doctor, really, you must be kidding!” the Serios responded.

“No, I’m not joking. I mean it. I had a patient with a very large goiter who has been healed. She said Evangelist F. F. Bosworth prayed for her, and she was instantly healed.” Mrs. Serio looked at the doctor in amazement, and he continued, “Why don’t you take dear little Raffaela down there? They may be able to help her also.”1

The Serios drove to Scranton that very evening to hear F. F. Bosworth preach a sermon on Christ’s salvation and divine healing. They purchased a copy of Bosworth’s book Christ the Healer, which would become a Christian classic on the power of Christ to heal. For the next week, the Serios read large portions of the book aloud to Raffaela so that all three of them could understand the biblical promise of healing in Christ.

With their faith greatly increased, the family drove back to the crusade the following Sunday. During the time of prayer for healing, F. F. Bosworth stepped toward the little girl standing on the platform and prayed a beautiful prayer for God’s healing power. He prayed that God would heal her and use her as a living monument for His praise and glory.2

When they returned home later that night, Mrs. Serio got the salve ready for Raffaela’s daily treatment. Raffaela looked at her mother in astonishment. “Why, mother dear, where is your faith? Didn’t you hear the man say that Jesus healed me? I don’t need any more bandages. I am healed.” Neither the large lump nor the swelling from beneath her arm to her collarbone had gone away, but the little girl had begun to see herself through the eyes of faith.

There was little sleep for Mrs. Serio that night as she tossed and turned, worrying about her sweet girl. But the next day, as she later recounted, “Morning dawned and with it came a newness of life for our darling! She had stepped out into the faith life with Jesus and He had met her. Oh! the joy and glory of it!”3 The morning sunlight revealed that all the swelling from the collarbone and under the arm was gone! Five days later, the lump was the size of a hickory nut; shortly after that, it disappeared completely!

“Praise our wonderful, precious Jesus” was the joyous mother’s cry that summer of 1925 in the city of Scranton, Pennsylvania.4 Her little girl had been miraculously healed because a man of God had been faithful to preach complete salvation in the atonement of Christ—salvation for the mind, body, and spirit. And God had been faithful to perform His Word.

An Early Pentecostal General

F. F. Bosworth was a frontier evangelist, a pioneer Christian radio broadcaster, one of the most successful healing evangelists of the 1920s, and a man who created a bridge to the healing revivalists of the 1940s and 1950s. From his visit to Azusa Street and on, Fred Bosworth was a cornerstone of the modern Pentecostal movement.

In his early revivals, Bosworth came in contact with other Pentecostal leaders, such as John Alexander Dowie, Maria Woodworth-Etter, Charles F. Parham, John G. Lake, Paul Rader, and E. W. Kenyon. Years later, in the 1950s, with his vast knowledge of the Scriptures and his broad experience as a healing evangelist, he became a mentor for men like William Branham, T. L. Osborne, Jack Coe, a young Oral Roberts, and Ern Baxter.

F. F. Bosworth was a man of great integrity and honor. He was not overcome with emotionalism in the healing ministry, but steadily looked to God to fulfill His Word. Because of this, he never wanted people to claim healings due to emotional responses. Bosworth faithfully recorded the names and addresses of those who were healed through his ministry. To him, they were the “witnesses,” living proof that God’s Spirit was at work among His people to heal. Bosworth welcomed doctors’ confirmations of the healings, as well.

As a result, during his years in ministry, Bosworth accumulated over 250,000 letters and testimonies from people who had been touched by his messages. A number of those testimonies will be shared in these pages as we look at one of God’s true generals who led some astounding healing revivals in the early twentieth century.

A Frontier Boy

When the Civil War finally ended, the United States was a wounded nation. The U.S. government decided to create a new national vision of change and expansion to encourage its citizens to look beyond the years of war to a future of hope and promise. People were enticed to move West and settle new territories. With the Homestead Act of 1862, which supplied homesteaders with free federal land, and with the expansion of the railroad, families were moving by the thousands to the Midwest.

Burton Bosworth had served in the war as a Union soldier, and he and his wife, Amelia, headed out to Nebraska, where they could buy land for just “$5 an acre on ten years credit.”5 They bought a small farm in Utica, Nebraska, and began a family.

On a frigid winter day, January 17, 1877, Amelia Bosworth gave birth to her second son, Fred Francis. The Bosworths were grateful to have another son to help build their farm. It would have brought them greater joy if they had known that this son would also touch more than one million people with the love and power of Jesus Christ.

Fred was a boy with steadfast determination. He was a hard worker who set some lofty goals, and he ultimately reached them. When he was only nine years old, Fred accompanied his father to a Civil War reunion at Fort Kearney, Nebraska, to enjoy the brass band and military ceremonies. A lover of music from his earliest days, Fred was mesmerized by the music flowing from the decorated stage. As the crowd cheered and sang patriotic songs, Fred inched forward to watch the cornet players. Fascinated by the instrument, Fred was determined to possess his own cornet and to learn how to play it. He had a yearning for music deep within his soul.

Being a farmer’s son, Fred was adept at using the resources around him. For example, when his uncle gave him the runt of a pig litter to have as his own, he fattened up the pig and sold it at the local market. With that money, the industrious boy bought a cow, raised her, fattened her up, and traded her and her calf for a brand-new cornet. Now that he had his coveted instrument, he needed money for lessons. Undaunted, Fred pored over the elementary instruction book on to the old organ in their farmhouse parlor, and that is how he learned to read music and play notes.

Fred purchased the most advanced cornet music book he could find. While working in his father’s feed store, he would practice for hours when business was slow. He studied the notes, learned the musical values, and practiced diligently. Early in his life, he showed the perseverance that would take him through difficult times and even persecution in years to come.

Soon, Fred was skilled enough as a musician to play in a community band. When his family moved to University Place, Nebraska, he auditioned and won a seat in the Nebraska State Band. One day, this young man’s fine musical talent would even grace the stage in New York City.

By the age of sixteen, Fred Bosworth was restless with life and ready to be out on his own. In addition to his natural aptitude for music, he was a natural salesman. He met a “general agent” who wanted him to sell a variety of products, including cement for building industries. Fred and his older brother “rode the rails” around the State of Nebraska, often jumping open train cars to ride for free, as they tried to make their fortune as traveling salesmen. On one of these adventures, Fred visited a pretty girl on a lark and had his life changed forever.

Changed Forever!

Many of young Fred’s sales trips took him to Omaha. On one trip, he stopped to visit Miss Maude Greene, a friend of the family who was several years older than he. She’d invited him to join her at an old-time revival at the First Methodist Church that week. The first two nights, he listened politely to the gospel singing and the preaching, then escorted Miss Maude home and returned to his hotel. On the third night, however, the Holy Spirit began to tug on his heart.

For the first time, Fred really heard the message of salvation and understood the sacrifice Jesus had made for him on the cross nineteen hundred years earlier. His heart was stirred within him. Sensing that something was happening, Maude encouraged Fred to take a trip down to the altar when the preacher called.

Reluctantly at first, but then with a firmer step, Fred Bosworth approached that little Methodist altar. While he knelt there, he knew that he must decide that very night if he was going to make a decision for Christ or walk away from Him.

With the presence of God flowing through him, Fred decided to say yes to God. Immediately, his heart was filled with joy to overflowing, and he erupted in holy laughter. “Such a happiness filled his heart he laughed for joy, till he actually felt embarrassed because he could scarcely stop.”6 Now, Fred had another decision to make. Much of his sales success had been based on dishonest methods and half-truths. He needed to quit his salesman’s life and go home. But what would he do with his life in Christ now?

For the next two years, Bosworth held so many different jobs, it was hard to keep count. He worked in a windmill factory, then as a clerk in a grocery store. Following that, he was a department store clerk, a meat market butcher, a railroad maintenance worker, and a house painter. He learned more about his relationship with the Lord during this time, but he also struggled with the restlessness in his soul.

A Female Healing Evangelist

Fred’s career was not his only struggle. His health was deteriorating rapidly. Eight years earlier, when the Bosworths lived in University Place, a young boy had been hurt, and the local doctor needed to perform surgery. There was not enough adult help available, so young Fred helped the doctor during the surgery. The operating room was kept very warm, and when Fred left, he walked out into an icy-cold Nebraska night. As a result, he developed a severe cough that weakened his lungs and resulted in a chronic lung condition that manifested as a dry, raspy cough.

Now, at the age of nineteen, his cough had worsened, and it had become painful to breathe. After spending several weeks in bed, Fred was finally diagnosed with tuberculosis—the “killer disease” of the late nineteenth and early twentieth centuries. And the doctor’s verdict was hopeless. He predicted that Fred had little time left to live.7

What should he do now? His family had moved to Ferguson, Georgia, for a fresh start one year earlier. Facing death at nineteen, Fred Bosworth decided to take a train trip to Georgia to see his parents one last time. He was seriously ill during the long, agonizing train ride and wondered if he would make it there alive. When he finally reached Ferguson, Fred stumbled off the train and into his mother’s loving arms. She nursed him over the course of several weeks, until he was finally able to get out of the house for short periods of time.

On his first outing, Fred went to another Methodist revival so that he could be encouraged by the Word of God. Miss Mattie Perry, a healing evangelist, was teaching a series on developing a deeper walk with God. Fred coughed throughout the service, and she looked his way intently several times. At the end of the sermon, Fred went forward to pray for more of God in his life.

Miss Mattie walked directly over to Fred, looked him in the eyes, and told him that God still had work for him to do, and that he was too young to die. With that, Miss Mattie laid hands on Fred and prayed for him to be delivered completely from tuberculosis. From that very moment, Fred began to heal, and within days, his cough was gone completely. A doctor’s visit confirmed that his lungs were totally restored. Fred Bosworth rejoiced in his healing, but he had little idea at the time that he had been healed to bring forth the truth of God’s gospel message to thousands of people, believers and nonbelievers alike.

“God, I Still Need a Plan”

Fred’s health returned quickly. He didn’t know how he was to serve God, so he settled in Georgia with his family and found work, first as the assistant postmaster in Ferguson. Next, he was elected town clerk. After a time, he moved on to work as a banker. When Fred was twenty-three, he met and married a young lady named Estelle Hayde. He had led her to the Lord shortly after they’d met, and she was also dedicated to finding a way to serve Jesus.

Fred and his wife attended church faithfully, but restlessness continued to plague his soul. To ease his discontent, Fred returned to music and played the cornet that he loved, which was possible because of the renewed strength in his lungs. Soon, he was playing and directing the Georgia Empire State Band, performing at weekend community events throughout the State of Georgia, and waiting for God to show him the next step.

God is faithful to His Word. He had a plan for F. F. Bosworth, whose life was about to make a sudden turn in God’s direction. In God’s providence, Fred and Estelle had been given a copy of the magazine Leaves of Healing. Written by Scottish evangelist John Alexander Dowie, it proclaimed the healing power of Jesus Christ at work on the earth today. It also described a Christian community that Dowie had established in Zion City, Illinois.

Fred and Estelle discussed the new city with great excitement. Fred already knew from personal experience that Jesus Christ still healed. Now, he was eager for the opportunity to learn from someone who believed the same thing and to serve the Lord in this new city. As soon as the young couple arrived in Zion City, Fred found a job as a bookkeeper in a local store. At each community church service, he played his cornet joyfully to the Lord.

The Zion City Band was not very accomplished. John Alexander Dowie quickly recognized the scope of Fred Bosworth’s musical talent, and when he asked Fred if he would take on the paid position of band director, Fred jumped at the chance. In the past, Fred had played with secular bands, and he thrilled at being able to play the music he dearly loved while lifting up the name of Jesus.

According to one of Bosworth’s early biographers, “The Zion City Band rapidly changed from a discordant, amateur musical group to one of the largest and finest musical organizations in the entire United States.”8 Fred’s reputation as a musician spread just as quickly. Within months, the forty-seven-member band was touring nationally and receiving high acclaim in every city where they performed. As a result, Zion City received a great deal of recognition as a result. Soon after, the Zion City Band was invited to perform at Carnegie Music Hall in New York City!

Bosworth was to direct twenty consecutive concerts, two per day for ten days. Critics in New York initially viewed the Midwestern Christian band with cynicism and predicted a cultural disaster, but they were unprepared for Bosworth’s musical talent and his dedicated service to God. After the first performance, the press offered its praise, saying, “The Concert…was awaited with no little apprehension, but before the players on the stage had swept the first four bars of the first overture, all present knew they were listening to real music produced by masters of the art.”9 F. F. Bosworth was just twenty-six years old at the time of this musical victory.

The Sweeping Power of the Holy Spirit

Not everything in Zion City was going so well. Beginning in 1903, John Alexander Dowie became increasingly autocratic in his role as the city’s leader. He proclaimed himself a prophet, “Elijah the Restorer,” and donned the robes of an Old Testament priest. Financial and personal troubles surrounded him.

At the same time, a resident of Zion City named Mrs. Waldron attended a tent crusade under the ministry of Charles F. Parham and received the baptism in the Holy Spirit with the evidence of tongues. When she brought the exciting news to Zion City, John Alexander Dowie was determined to keep the “tongues movement” out of his community. However, Bosworth and evangelist John G. Lake, who also lived in Zion City at the time, were hungry for the presence of the Holy Spirit in their lives. When Parham came to Zion City to preach on the baptism in the Holy Spirit, the Bosworths welcomed him into their home to hold meetings. Shortly after, Fred Bosworth and Lake received the baptism of the Holy Spirit. Together, they made a trip to Azusa Street in California to experience the Holy Spirit’s revival there and to seek answers to their questions from Reverend William J. Seymour concerning this “new” work of God.10 After Bosworth received the baptism in the Holy Spirit, he looked back at his early days of moving restlessly from one job to the other and said, “I wish someone at that time had told me about being baptized in the Holy Spirit. I did a great deal of drifting not knowing what the right place was for me.”11

The right place for Fred Bosworth became clear to him almost immediately. During the years that he lived in Zion City, he spoke of his fear that God would call him to preach the gospel. After receiving baptism in the Holy Spirit, however, he became afraid that God would not call him to preach. At twenty-nine years of age, his life had been radically changed. He began to search the Scriptures on the Holy Spirit, such as Matthew 3:11, “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire” (kjv), and Acts 19:2, “Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost” (kjv). Jesus had promised that the Holy Spirit would come, and that He would be the One to baptize the disciples in the Spirit.

Bosworth also read some of the writings of A. J. Gordon, who spoke out forcefully on the scriptural proof for the baptism in the Holy Spirit as a second and separate experience from salvation. “It is as sinners that we accept Christ; but it is as sons that we accept the Holy Spirit,” Gordon wrote as he expounded on the baptism of the Holy Spirit. “We must withhold our consent from the inconsistent exegesis which would make the water baptism of the apostolic times rigidly binding but would relegate the Baptism in the Spirit to a bygone dispensation.”12

Bosworth admired the wisdom of using biblical logic and the Word to defend the good news of the full gospel. It would become a hallmark for him in future debates on the healing power of God on the earth in modern days.

Committed in the Face of Death

Leaving Zion City, Fred and Estelle Bosworth decided they would rely completely on the Lord for His provision. Fred abandoned his secular job and his music once again to preach the gospel wherever they were invited. In the beginning of this new life of faith, the Bosworths had to rely daily on the Lord for their provision. They now had a young daughter, Vivian, and they would pray for each meal to be provided, often up to the last minute. At one point in time, they ate boiled wheat for three meals a day. It sustained them for that period, but afterward, they never had boiled wheat on their table again.

When there was no food left, Fred Bosworth would stick his head into the empty bread box and shout, “Glory!” at the top of his lungs. Then, Estelle and little Vivien would do the same. God always provided!

The little Bosworth family traveled to South Bend, Indiana; Austin and Waco, Texas; Conway, South Carolina; and Fitzgerald, Georgia, before finally settling in Dallas, Texas. The year was 1909, and the Pentecostal movement was gathering momentum throughout the nation as the Holy Spirit moved. In Dallas, Fred began a church affiliated with the Christian and Missionary Alliance. They held tent meetings all over the area, sometimes four meetings in one day, introducing people to the power of God through His Holy Spirit.

Excited to see others come to know the Lord, Fred was always open to new opportunities to preach. One hot summer night in 1909, a friend told him of a camp meeting in Hearne, Texas, some miles outside of Dallas, where the Spirit of God was moving among a black congregation. Racial tensions were high in Texas at the time, so the tent meetings were segregated. The white folks didn’t want to approach a “black altar.”

Bosworth took a train to Hearne and then followed the music to find the camp site. Excitement for Jesus filled the air, and the white people who were listening on the outskirts of the camp invited Bosworth to come and preach to them about the power of God. Standing on a platform between the two segregated groups, Fred gave a short message on the love of Christ and the power of His Spirit to change lives.

“Please stay at my house tonight,” one of the other white ministers invited him, “so that you can continue your message tomorrow.” Bosworth welcomed the opportunity, and they headed toward the man’s home. Suddenly, a mob of angry white men carrying clubs and sticks rushed up behind them. They spit and yelled at Bosworth, accusing him of coming to preach to the black congregation. He explained that the white congregation had invited him, but the incensed men still threatened him and ordered him to leave town immediately.

Filled with a hatred that comes only from Satan, these men meant business, and Bosworth knew it. He agreed to leave and walked rapidly to the train station to head back to Dallas. Standing in the dark station in the quiet of the Texas night, Bosworth was suddenly confronted with an even larger mob of drunken men, who cursed aloud as they stumbled toward the train station.

The mob fell upon Bosworth and knocked him to the ground. They threatened him, saying he would never leave there alive, and beat him with boat oars and sticks all along his back until the skin was torn and bleeding. Several cracks of a baseball bat on his left arm resulted in a broken wrist, leaving his hand to hang painfully at his side. Through it all, Fred Bosworth didn’t put up a fight. He committed himself to the Lord’s protection and did nothing to defend himself.

As suddenly as the beating had begun, it stopped. The mob, tired of their sport, picked up Bosworth and demanded that he leave town immediately rather than wait for the next train. Bleeding, and with his wrist pounding with pain, Bosworth picked up his suitcase with his other hand and began walking toward Dallas. An attempt to flag down a train on the way proved futile, so he continued on foot. Two days later, he reached home and collapsed in front of his frightened wife. It took a month of bed rest to recover, but Bosworth was thankful that he was still alive to preach the Word of God. Not long after, a report came to Fred and Estelle that the two leaders of those mobs had met with separate and untimely deaths.

Ten Years of Revival

As the Pentecostal wave moved through the country, Assemblies of God congregations began to spring up. In 1910, Bosworth established the First Assembly of God church in Dallas, and people flocked there from miles around to hear him preach. From the very beginning, seekers were saved and baptized in the Holy Spirit with the evidence of speaking in tongues. Bosworth didn’t have any formal seminary training, but he was an intelligent man who studied the Bible with more diligence than he had displayed when teaching himself to play the cornet. God had placed him in the spiritual office of evangelist, as well as teacher, for building up the body of Christ. (See Ephesians 4:11–13.) This was evident to everyone who heard him.

In 1912, Bosworth invited Maria Woodworth-Etter, the famous Pentecostal evangelist, to lead a series of meetings at his church. During her six-month stay, revival rocked the city of Dallas. Scores of people were saved, filled with the Holy Spirit, and healed under her ministry. Bosworth became well-known among Pentecostals because of the success of Woodworth-Etter’s meetings. Revival continued in his church for the next several years.

The Assemblies of God grew, and Bosworth was selected as a delegate to the General Council of the Assemblies of God as it was being formed. In April of 1914, the first General Council met in Hot Springs, Arkansas, to discuss the new work. Bosworth was then invited to become one of the sixteen members of the executive presbyters. It was the role of the Council and the presbyters to set the tenets of faith for the new denomination.

Even while pastoring his church in Dallas and working as a delegate for the Assemblies of God, Fred Bosworth traveled over 75,000 miles throughout the Southwest and took every opportunity to preach. If there was even one ear open to the gospel of Jesus Christ, Fred Bosworth was eager to bring the good news! He believed in an interceding church that also reached out to the lost, so he organized many tent meetings in different areas of Dallas that occurred simultaneously. The gospel was preached night after night, and more and more people turned to Christ for salvation.

From Pastor to Full-time Evangelist

As the revival began to slow down in Dallas, Fred and Estelle’s only son, four-year-old Vernon, became sick and suddenly died.

Within months of the loss, Fred resigned from the church he had pastored and loved. Earlier, he had been selected as a delegate to the first General Council of the Assemblies of God when it was being formed. Then, he was invited to become one of only sixteen executive presbyters. It was the role of the Council and the presbyters to set the tenets of faith for the new denomination.

From years of studying the Word, Bosworth had come to the conclusion that speaking in tongues was not the only initial evidence of the baptism in the Holy Spirit. The other members of the Assemblies of God founding board disagreed with Bosworth; they believed unanimously that tongues as the initial evidence of the baptism should be one of the irrefutable tenets of the denomination. A fellow minister in the Dallas area began to spread rumors about Bosworth, accusing him of heresy among the Pentecostal churches.

Quietly and without protest, Bosworth resigned from the church he had founded in Dallas and turned in his Assemblies of God ordination papers in July 1918. He was invited to present his beliefs to the General Council one more time concerning why speaking in tongues need not be the initial evidence of the baptism of the Holy Spirit. Bosworth did so with a humble heart, presenting his beliefs passionately. The Council listened but still voted against his proposals, and they parted ways.

With little time to recover from this tremendous disappointment, Fred faced another, greater tragedy. Estelle had been a hardworking helpmate for eighteen years, but in her exuberance for the ministry, she often overexerted herself. As her health slipped, she continued to ignore the bed rest that she needed. Early in 1918, she developed a cough, which quickly became pneumonia and then tuberculosis. Even though prayers for healing went up in earnest, Estelle Bosworth died on November 16, 1918, leaving two little girls without a mother. Fred had seen countless healings as a result of answered prayer, which made his wife’s death seem a great tragedy, but he never gave up his faith in a faithful, living God.

Through these tragedies, Fred Bosworth became a more compassionate human being. He was seen as kind, self-effacing, and completely dependent on the Lord for everything. Through these trials, his faith was not moved, so God gave him a greater power in witnessing for Him.

After finding someone to take care of his daughters, Fred Bosworth turned his steps to national evangelism, answering the call to preach wherever he could. He had rejoined the Christian and Missionary Church and asked his younger brother, Burton, to join in his revival ministry as the worship leader. They began traveling wherever they were invited, carrying a burning passion to see the lost come to Christ. The decade of the 1920s would see F. F. Bosworth preaching the Word of God in power with signs and wonders following.

Healing Victories in Lima, Ohio

In the summer of 1920, Bosworth was invited to preach at a revival in Lima, Ohio. The pastor had one simple request—that he would bring a message on the healing power of Jesus Christ for today. Accepting the summons as God’s will, Bosworth spent a great deal of time studying the Bible, both the Old and the New Testament, to learn more about the healing presence of God.

God had brought Bosworth back from near death with tuberculosis through His healing power, so Fred knew that Jesus Christ healed today. Healing for the believer was a part of the message of salvation message; it was included in the price Christ had paid on the cross. Now, Fred studied the Word closely to find as much scriptural support as he could for his messages.

Fred still had one nagging fear. “I said to the Lord, ‘But suppose I preach healing, and the people come, and they don’t get healed?’ And the Lord responded, ‘If people didn’t get saved, you wouldn’t stop preaching the gospel.’”13 With that, Fred went forth boldly to share the complete message of Jesus’ atonement.

The Lima meetings were held in a large tent during the hot evenings of August 1920. On the first night, Fred Bosworth stood at the podium and announced to the expectant audience, “I am convinced that healing of the body is just as much a part of the gospel as salvation for the soul.” He assured them that Christ longed to do for their “pain-wracked” bodies what He also wanted to do for their lost souls. Then, he made a bold proclamation: bring your sick and infirm—whether they know Jesus or not, God wants to heal them.

The congregation was electrified by this announcement, and many planned to return with their sick and dying loved ones. Bosworth emphasized that the saved and unsaved alike should bring the sick to be healed by a compassionate Christ. He offered hope that they could be well again.

The next night, hundreds of people were present; the night after that, thousands made their way to the tent meeting. Soon, the meetings had to be moved into Memorial Hall. Some came expecting a miracle; others came ready to laugh at failure. But everyone present saw the same things: deaf ears were opened, blind eyes could see, the lame could walk. The Holy Spirit was moving among the people, and He was unstoppable. Doctors came and brought their most critical patients, and many of them were cured.

A woman without hope named Alice Baker attended one of the early Lima meetings. She suffered from cancer of the face, and her upper lip had been so eaten away that her teeth were visible. She kept her face covered with cloths so that no one would see the destroyed flesh. To ease her agonizing pain so she could sleep at night, the doctors had resorted to giving her small doses of ether. Alice had spent what little money she had on appointments with specialists in New York and New Jersey, but there was absolutely nothing they could do for her. Alice was filled with despair.

When she heard about the healing meetings taking place at Memorial Hall, she didn’t understand what was happening there, but she decided to go and see if there was any hope left. The first thing she heard from the pulpit was the price Jesus Christ had paid on the cross for her sins. With a glad and grateful heart, she knelt and accepted Him as her Savior. Then, she went forward for a healing prayer.

She later recounted what happened when she met with the Bosworth team. “After they prayed for me it seemed a rubber cap was drawn over my face, and it gradually slipped off, and I knew I was healed. I told a lady to remove the bandages and God blessed my soul, so I could not help shouting, and I shouted many times. It is so good to be without pain.…Oh, I am so happy all the time. I went down the street shouting.…The next morning after I was healed I went to the hotel where I worked and showed the lady that I was without the bandages and that the Lord had given me a new lip that night, and she was shocked.…Many have come from other towns to see me…and hear about my healing. I am glad to tell them. My doctor came to see for himself, and all he said was it was wonderful.”14

F. F. Bosworth was a simple man with a heart to bring the lost to Christ. He believed that physical healing was included in the atonement and that true healings would draw crowds to hear the message of Christ’s salvation. He was also a very deliberate man, so he looked for confirmation of each healing that took place. Often, the local newspapers would record in detail the miracles that had occurred on those August nights in Lima.

In an article published in the National Labor Tribune, a newspaper in nearby Pittsburgh, Pennsylvania, Bertram Miller wrote of the miraculous Bosworth campaign, “There has been no criticism from the public press, no fanaticism or carnal emotionalism at any of the services…. Many denominations and nationalities were in attendance at the meetings, and many were saved and wonderfully healed, wondering why they had never heard the full gospel before….”15

Some were healed instantly, many at their homes in the following days. At one service alone there were ten doctors present watching the proceedings with deep interest. Several of them had terminally ill patients of their own healed before their very

The Miracles Move to Pittsburgh

After several weeks of ministering in Lima, the Bosworth team moved on to Pittsburgh. Many of the newly healed went with them, eager to help in the work and pray for the sick themselves. Bosworth never believed that healing came through his hands alone but through faith that was built up in the hearts of those who needed healing.

The miracles in Pittsburgh surpassed those in Lima. No church was large enough to accommodate the crowds, so the meetings were held in Carnegie Hall in Oakland, a suburb near downtown Pittsburgh. The National Labor Tribune continued to report the amazing meetings as they were occurring.

All denominations crowd the hall—Catholics, Episcopalians, Presbyterians, Methodists, Baptists, United Presbyterians, Primitive Methodists, Methodist Protestant, Pentecostal Nazarene, with many others, may be seen among those at the altar seeking Divine aid. Several hundred seekers after God crowd the platform daily.…Doctors, lawyers, financiers, merchants, professional men of all types and caliber. Christian Scientists—including practitioners—nurses, and head nurses from the hospitals and sanitariums, all seeking soul salvation or bodily healing. It is a sight that astounds the onlookers to see those multitudes seeking their way to God….Beyond belief are the results.16

“John Sproul Can Talk!”

John Sproul had fought in WWI as a young soldier. While he was on a special assignment to secure supplies in France, he and a friend were hit with mustard gas. The friend died within a day or two, but John survived—just barely. He had to have fourteen operations in the French hospital where he was admitted. Six operations were performed on his throat and eight on his lungs. Following the operations, he completely lost the ability to speak, and so many of his neck muscles were cut away that he had a hard time holding his head up.17

Sproul returned to the States in constant pain with hemorrhaging in his lungs and frequent bouts of stomach sickness or sudden unconsciousness. He traveled throughout the country trying to get medical help, but his case was declared hopeless. When he returned to his hometown of Pittsburgh, the mayor, Edward Babcock took up his cause. The country was disturbed by the lack of medical aid for wounded veterans, so Mayor Babcock and the local congressmen sent Sproul to Washington, D.C., for special medical treatment.

When he returned from Washington, Sproul informed the mayor that he had been pronounced incurable by the physicians there and given a certificate of permanent, total disability for life. He was awarded a monthly disability payment, but he still faced a future filled with unrelenting pain.

By the providence of God, soon after Sproul’s return from Washington, he saw an advertisement for Evangelist F. F. Bosworth’s campaign in Pittsburgh. He went simply because he felt he had nothing to lose. As he sat and listened to the testimonies of those who had given their hearts to Christ, the Spirit moved in his soul. He later exclaimed, “Oh, the joy that filled my soul when I realized the Lord was ready to save me, right then, and I said, ‘Yes’ to God. How I longed to be able to speak, to tell people that I knew I was saved!”18

When Bosworth called for those who wished to be healed to come forward, John Sproul walked up to the platform with a heart full of faith. After prayer, a Christian brother exclaimed, “Praise the Lord,” and Sproul thought the man meant that he should praise the Lord with his own voice. “Of all the foolish things,” John later reasoned, “to expect me to praise the Lord when I can’t talk!” Then he thought, Well, that isn’t faith. I’ll try, even if nobody hears it.19

The moment he made the effort to praise the Lord, a strange power seemed to fill his whole body. Pain coursed through him from his stomach through his throat and into his head. It was excruciating, but in an instant, it was gone. With it went all of the agonizing pain that John had experienced for four years. There was no more lung pain, no more throat pain, and no more wheezing! At the top of his voice, he yelled, “Praise the Lord! Praise the Lord!” Soon after the service, his family cautioned John to be careful with his newly recovered voice, but his response was, “I was shouting His praises, and I knew as long as I praised God, nothing would ever happen to my voice.”20

John called his friends and his mother on the telephone to tell them the amazing news, but none could believe it was he. When the news reached the local newspaper reporters, they insisted on meeting with him, as did Mayor Babcock. Fred walked into the mayor’s office with his head held high, and he smiled and spoke normally. The next day’s newspaper hit the stands for the whole city to see the headline, “John Sproul Can Talk!”

The Sproul family rejoiced when John’s three-year-old daughter, Mary Jane, who had never heard him speak, clapped her little hands and exclaimed, “Daddy can talk! Daddy can talk! Jesus made Daddy talk!”21

The Veterans Bureau ordered John to report for tests, after which they declared him well, indeed. He had to forsake his disability payments, but he had been healed by God and could work now. For years after his healing, he corresponded with F. F. Bosworth, letting him know how much he enjoyed perfect health in his body and his soul!

Christ the Healer

From his intimacy with Scriptures on divine healing, Fred wrote Christ the Healer in 1924. The book remains a classic work on Christ’s healing power, and it is just as relevant to the body of Christ today as it was upon publication nearly one hundred years ago.

The primary question Bosworth wanted to answer in his book was, “Did Christ redeem us from our diseases when He atoned for our sins?”22 To him, the Bible answered with a resounding “Yes!” He believed that the healing nature of God was revealed in both the Old Testament and the New Testament.

In the Old Testament, the book of Exodus recounts the Israelites’ miraculous journey through the Red Sea, which God parted through Moses, as they fled captivity in Egypt. When they reached the other side of the sea, this same God of salvation introduced Himself as their healer for the first time, saying, “I am the Lord that healeth you” (Exodus 15:26 kjv). In the psalms, King David also recognized the healing nature of God’s salvation: “Bless the Lord, O my soul, and forget not all of his benefits: who forgiveth all thine iniquities; who healeth all thy diseases” (Psalm 103:2–3 kjv). David realized that both the forgiveness of sins and the healing of the body were benefits that belonged to the people of God.

Perhaps the most decisive Scripture of all for Bosworth was Isaiah 53:5: “he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (kjv). In these Scriptures, the Lord is revealed as a complete Savior who forgives sins and heals diseases. Both benefits are offered equally for anyone would receive them.

In Christ the Healer, Bosworth wrote that God’s healing nature continued to be revealed in the earthly ministry of Christ, citing Matthew 4:23: “And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (kjv), Matthew 12:15: “Jesus…withdrew himself from thence: and great multitudes followed him, and he healed them all” (kjv), and Luke 6:19: “And the whole multitude sought to touch him: for there went virtue out of him, and healed them all” (kjv).

Bosworth was convinced that these Scriptures clearly revealed the will of God concerning healing. He declared, “Faith begins where the will of God is known.”23 The Word reveals that it is God’s will to heal, and believers can accept His will by faith—faith that is produced by hearing the Word of God. (See Romans 10:17.)

Finally, Bosworth pointed out that the Greek word for salvation, soteria, implies all the deliverance, preservation, healing, and soundness that Christ promised with His death and resurrection. Full salvation was in the atonement of the blood of Christ.

Faith Cures Her

During the first half of the 1920s, Fred and his brother Burton traveled continuously throughout the nation. Their primary purpose at each meeting was to save souls.

During a seven-week campaign in Ottawa, Canada, the “conservative” Canadians showed a great enthusiasm for the Lord. Twelve thousand people surrendered their hearts to Christ, and ten thousand people attended the farewell meeting. The Canadians were so grateful for the powerful message that Christ heals soul and body that five thousand of them accompanied the Bosworth party to their train. They picked up the brothers and carried them on their shoulders all the way to the train station! Yet Fred Bosworth was always careful to give the glory to God and not to take it for himself.

It had been several years since Estelle Bosworth had passed away, and Fred was perfectly content to remain unmarried while serving the Lord. But he also desired God’s will for his life. When he was forty-five years old, he met a young lady named Florence Valentine, a post-graduate student a New York campus of Nyack Bible School. When Bosworth met her, he realized that she shared his desire to serve God and preach the gospel. They both prayed that God’s will would be done and were married quietly a short time later. Florence brought him great joy and was an excellent helpmate during their thirty-six years of marriage.

With Florence helping to spread the message of faith in God’s healing power, the Bosworth brothers continued to hold healing meetings throughout the 1920s. Then, Burton moved on to minister on his own, while Fred and Florence conducted much of their ministry in the Chicago area. The revival meetings were often held in Chicago’s Gospel Tabernacle, and people continued to be miraculously healed.

On Wednesday, March 28, 1928, the Chicago Daily News featured a front-page headline that read, “Deaf Six Years, Faith Cures Her.” Beneath the headline was a large photo of Fred Bosworth teaching a smiling teenage girl how to use a telephone.

The girl was Ruth Peiper, age sixteen. Her mother had died when Ruth was only eight, and her father had refused to provide a home for her. So, Ruth had been sent to a home for dependent girls. When she was eleven years old, she contracted diphtheria and scarlet fever. Due to those illnesses, she lost hearing in both her ears. She also had to wear a body cast and walked with a noticeable limp due to a severe curvature of the spine. Her doctors had not been able to help her, and her stay in the home became far longer than that of most other girls her age.

Ruth had become a favorite at the home, and one of the volunteers had taken a special interest in her. This volunteer had urged Martha Dixon, the matron, to take Ruth to a Bosworth healing meeting at the Chicago Gospel Tabernacle. Ready to do anything that might help Ruth, Mrs. Dixon took her to the meeting. That night, March 2, 1928, Ruth Peiper was completely healed!

Ruth came running into the front parlor of the home to tell the Chicago Daily News reporter more of her story. “‘Yes, it’s all true,’ she said as she walked across the room without a limp. ‘Something just suddenly happened to me as I stood on the platform being anointed by the Reverend Bosworth. It was like lightning and thunder in my head. Then there was a ringing in my ears.’”

Riding home on the bus that night with Mrs. Dixon, Ruth couldn’t believe how loud everything was. Every time someone paid the bus fare and the bell rang, she jumped. The sounds were loud, but they were also wonderful! “‘It’s all in the Bible,’ Ruth concluded to the reporter. ‘It is just believing what is there that has made me well.’”24

The power of God to heal was still moving through the Bosworths’ ministry at the end of the 1920s.

What Manner of Man Is This?

Without a doubt, F. F. Bosworth had become one of the most successful of the healing evangelists of the 1920s. But what sort of man was he? Many of his Pentecostal contemporaries were known for their loud meetings and emotional appeals. Bosworth was different. So, who was Fred Bosworth?

One news reporter from Pittsburgh alluded to Luke 8:25 when he wrote, “The simplicity of the services and the wanton lack of any attempt to play upon the emotions of the great throngs who crowd themselves into the building naturally incites the onlooker to inquire, ‘What manner of man is this?’”25

Eunice N. Perkins, Bosworth’s early biographer, was a great admirer of his preaching style, which she described thusly: “No dramatics! A clear, convincing logic ofttimes, for altho uneducated in a worldly sense, he has an unusually bright mind, has studied the cream of Christian literature, and is continually being taught the Word of God, by the Spirit of God. Moreover, his simple naturalness, or natural simplicity, is delightfully refreshing to all who hear him, while it is, at the same time, more forceful than the most amazing pulpit oratory.”26

Bosworth believed in the living power of the Bible to build faith in the hearts of those who read from its pages or heard it preached. Because he believed so steadfastly in the solid foundation of the Word, he preached with a quiet, firm authority that was uncommon at the time.

When the Bosworth party was conducting a crusade in St. Paul, Minnesota, the Reverend J. D. Williams reviewed F. F. Bosworth in the local newspaper. He admired “the wide scope of his message. The preaching was Scriptural and earnest and the truth presented covered the entire Fourfold Gospel, i.e., Christ as Saviour, Sanctifier, Healer and Coming King. Special stress was laid upon the Atonement covering both spiritual and physical needs.”27 Commendable aspects of Bosworth’s ministry, according to Williams, included the thorough preparation of the workers who were ready to pray for those who came forward, as well as the preparation of the hearts of those who were so ready to receive.

Williams went on, “The meetings were generally very quiet, with few expressions of any kind from the audience….It was evident…that each message was taking deep root in hearts….There was no attempt upon the part of the Evangelist to produce an effect or to urge anyone to hasty decisions by emotional appeals. The total dependence upon the Holy Spirit for all results was gratifying. In short, ‘They preached not themselves but Christ.’”28

There was a “holy joy” that pervaded the atmosphere at Bosworth’s meetings. Because the man himself was joyful at what had been provided in Christ’s atonement, he passed that same hope and joy on to his audiences. The men and women who came to the Bosworth revivals heard the good news of complete salvation in Christ!

Fred Bosworth was also acknowledged as a gifted teacher. P. S. Campbell, a professor of Greek from McMaster University, Toronto, said this of Bosworth: “His addresses are thoroughly Biblical. He believes in the Word of God, and his arguments are amply supported by quotations from the sacred Scriptures. His language is absolutely free from sensationalism, and is the acme of simplicity. And what is clear to himself, he never fails to make clear to his audience. His sermons show that he possesses in a marked degree the teaching gift. Hence his hearers never fail to be instructed by his presentation of the truth.”29

Pioneer of Radio Evangelism

As the 1920s drew to a close, there was such a demand for Bosworth’s time and ministry, yet so few resources, that he realized he needed a new means to reach people with the gospel. After ministering with Paul Rader in Chicago for a while, Bosworth had his answer: the radio. Rader had already begun one of the first Christian radio programs in the nation. The first crude radios had been released for sale in 1926, and people had rushed to purchase them as a welcome addition to their homes.

F. F. Bosworth’s first radio program was called The Sunshine Hour. Each morning at 9 a.m. on Chicago’s station WJJD, Bosworth’s theme song “Don’t Forget to Pray” would fill the airwaves. Soon after, he established the nonprofit organization National Radio Revival Missionary Crusaders to reach the masses with the gospel of Jesus Christ.

The Bosworths settled in River Forest, Illinois, outside of Chicago, and Fred recorded his radio shows in a studio in his home. The message then traveled ten miles to Chicago by telephone wire and was put on the air from the radio station. Thousands heard the message and wrote to Bosworth requesting prayer for healings or praising God for their salvation. The successful reports of lives touched by the Holy Spirit poured into his home office. By the time he retired from radio ministry in the 1940s, Bosworth had received over 250,000 letters from those who had been touched or healed from his preaching.

Even though Bosworth’s daily radio preaching enabled him to limit his travels, his healing meetings were not discontinued altogether. Thousands still flocked to hear him preach the Word of God with power and to receive their healing. But in the 1930s, the Great Depression made it very difficult to travel far from home, so most of his ministering was done in the Chicago area.

In his years of radio ministry, Bosworth may have reached tens of thousands with the gospel message, but he was largely reserved when it came to his personal life. During this time, Bosworth adopted a controversial view called British Israelism, a concept that gained popularity in the early twentieth century and continues to be accepted by some people today.

British Israelism maintains that Western Europeans, particularly those from Great Britain, are direct descendants of the ten lost tribes of Israel who were taken into captivity by the Assyrians. (See 2 Kings 17:18.) The belief was most widely upheld in England and the United States. How strongly Bosworth embraced this idea is unknown, but he did resign from the Christian and Missionary Alliance denomination for several years because if it. By the mid-1940s, Bosworth had renounced his belief in British Israelism and was reinstated in the church.

Retirement Not in His Plans

By 1947, at seventy-one years of age, Fred Bosworth was ready for the next step in his life. He and Florence decided it was time to retire to Miami, Florida. But what would this dedicated man of God do with the remainder of his years?

Retirement was not in his plans, and it clearly was not in the Lord’s plan for him, either. William Branham, an American evangelist from the Midwest, was beginning to move out in his healing ministry and had been invited to Miami, Florida, to conduct a revival campaign. Curious, Fred and Florence attended the revival and were moved by the powerful presence of the Holy Spirit and the number of healings that had been recorded as a result of Branham’s ministry. Bosworth introduced himself to the younger man and, after they’d spent some time fellowshipping together, offered to travel with him and minister as part of his team.

Branham jumped at the opportunity to be mentored by the older, wiser evangelist, who had forty years of experience in the healing ministry. Beginning in 1948, Fred Bosworth traveled with the Branham team and taught about faith for salvation and divine healing. He spoke at the daytime meetings so that Branham would have time to rest and have enough energy to conduct the larger healing meetings, which were held in the evening. Joining them in the ministry was W. Ern Baxter, a young evangelist from Canada, who served as Branham’s traveling manager and preached daytime messages during the campaign, as well. The reports of Branham’s successful healing meetings were written by Gordon Lindsay in the magazine The Voice of Healing. As a result, Branham’s reputation as a Pentecostal grew rapidly.

Fred Bosworth was still very sharp-witted and solid in his biblical presentation of the Word. In 1950, Branham was challenged to a debate on divine healing by W. E. Best, the pastor of a large Baptist church in Houston, Texas. Best believed that miracles and divine healing had ceased, and that the healing evangelists were frauds. Branham declined the challenge, but seventy-three-year-old F. F. Bosworth accepted it enthusiastically. He was an adept apologist and welcomed the opportunity to spread the truth about God’s healing promises in the atonement.

The debate was covered closely by the local newspapers. During the debate, Bosworth presented the scriptural evidence he had outlined years earlier in Christ the Healer, including healing in Christ’s atonement and the redemptive name of God, Jehovah-Rapha. Then, he appealed to the “living witnesses” who were present, asking them to stand if they had been healed by God. The Houston Press reported: “When the Rev. Best made a point, the Rev. Bosworth would rush to the microphone on stage and dramatically ask those in the audience who had been cured through faith to stand. Each time hundreds would rise. ‘How many of you are Baptists?’ the Rev. Bosworth shouted. At least 100 stood up.”30 Bosworth was confident in the Word of God and the proof that God was still ministering healing power to His people.

Overseas Ministry Captures Bosworth’s Heart

On November 25, 1951, F. F. Bosworth looked out incredulously at a vast crowd of people at the Grayville Race Course in Durban, South Africa. The police estimated the crowd at 75,000 people. In over forty years of ministry, Bosworth had never seen anything like the tens of thousands who sat there with open hearts to hear the Word of God.

In the morning service, Bosworth preached on the Holy Spirit’s desire to heal and explained how to obtain the faith to receive that healing. Later that day, thirty-seven-year-old Ern Baxter gave a message of salvation through the blood of Jesus Christ. When Baxter invited those who wanted to receive Christ as Savior to stand, over ten thousand people stood to their feet. Turning to Bosworth, Baxter whispered in awe, “They must have misunderstood me. There couldn’t be all these thousands who want to become Christians!”31 Baxter repeated the message of commitment to Christ, and the people waved their hands in surrender to the Lord. Later that evening, William Branham brought forth the message, and thousands more were saved and healed by the grace of God. During the three services on that day alone, an estimated thirty thousand people gave their hearts to Christ! Bosworth was delighted to be a part of this move of God.

In those later days of ministry, nothing touched Fred Bosworth’s heart like the overseas ministry he participated in. He was astounded by the sizes of the crowds and the open hearts of faith, the likes of which he had never experienced in the U.S. While he was traveling with the Branham team, they went on to hold overseas campaigns in Cuba, Germany, Switzerland, and Japan.

Bosworth was in his mid-seventies by this time, but he still carried a full load of responsibilities in these foreign fields, teaching every morning and bringing the Word of God to help build up the faith of those to whom he ministered. He also stayed at the evening meetings long after Branham left, exhausted, and prayed for the sick.

By 1956, Bosworth had left the Branham campaigns, but he continued in the foreign mission field for two more years, conducting meetings in South Africa and Japan, where his final meeting took place.

Praising as He Goes Home

One of Bosworth’s biographers, who wrote in the Herald of Faith magazine in 1964, was Oscar Blomgren Jr., a young man who first met the healing evangelist as a boy. At five years of age, Oscar was walking precariously on the back of a park bench near Lake Forest, Illinois, when he fell. He was rushed to the hospital, where an X-ray revealed that his elbow had been shattered into several fragments. Doctors were concerned that his arm would be stiff for the rest of his life.

Oscar’s father was a faithful Christian and a personal friend of Bosworth, so he called the evangelist at his home for prayer. He didn’t ask him to lay hands on the child, just to simply pray in faith for Oscar in the name of Jesus. The next day, the little boy had several hours of surgery on his arm. The following morning, X-rays were taken again to determine whether the surgery had been successful. Puzzled, the doctors ordered a third X-ray. They called Oscar’s parents into the therapy room to discuss the results. Both X-rays revealed no sign of a break. It was if nothing had happened. Oscar’s elbow was completely restored.

The rambunctious little boy hung from his arms on a crossbar in the hospital therapy room while his parents and the doctors discussed his miraculous recovery. His cast was removed immediately. In relating the story, Oscar Jr. always gratefully added that his once-shattered arm played in many successful football games in the years to follow!

In his biography of Bosworth, Oscar remembered the man with great affection:

Fred Bosworth gave me, and tens of thousands of others an unshakable faith in God that we will carry to our graves. He demonstrated again and again that the real benefits of Christianity are not just spiritual, but physical as well. And through him God gave the inquiring mind a granite-solid foundation for faith….Those of us who were privileged to know him will remember him always. But more important, the Faith that he gave us will live on in our children and grandchildren for years to come.32 (Blomgren 6/64)

In 1958, when Bosworth returned to Florida after his final campaign in Japan, he announced to his family that the Lord was about to take him home. At the age of eighty-one, he was not ill; he had asked the Lord to allow him to live his life without succumbing to any illness, and he simply believed that his time on earth was over.

Bosworth retired to his bed, and all of his children came home to say good-bye, getting together for the first time in over sixteen years.33 His son Robert wrote about the final weeks of his father’s life:

About three weeks after he took to his bed, we were around the bed talking, laughing singing. Suddenly Dad looked up; he never saw us again. He saw what was invisible to us. He began to greet people and hug people—he was enraptured. Every once in a while he would break off and look around saying, “Oh, it is so beautiful.”34

For several hours, Fred remained in this state, between two worlds. Then, he quietly fell asleep. Sometime later, he passed from sleep to his eternal place in Christ. It was Thursday, January 23, 1958. After five decades of honoring and preaching about Jesus Christ, his Redeemer and Healer, Bosworth joined Him in heaven. It has been estimated that during his lifetime, Bosworth was instrumental in more than one million decisions for Christ. There would have been many joyful souls in heaven to greet him in heaven.

Just days before his death, Bosworth was quoted as saying, “All I have lived for, for the past sixty years, has been the Lord Jesus. And, any minute, I’m looking for Him to walk in the door and go with Him for eternity.”35



My Take:
Capturing a slice of church history, Roberts Liardon gives us a picture of the lives of several key people in the realm of the healing evangelist. These are people who sold out for God and saw God do amazing things with their lives. While these are very honoring bios, the author doesn't gloss over the problems and errors because those are a part of their story as well. Whether you're a church history buff or merely want to know more about those giants of the faith that have gone before, you will find something of interest here.

Wednesday, April 27, 2011

Book Review: Bluebonnet Time! by Lucas Miller

As a fifth-generation Texan, I was excited when BioRhythms Publishing and PRBytheBook offered the e-book version of this charming and educational book via NetGalley.com.  Like most Texans I have a great fondness for our beloved state flower and look forward to their arrival each spring. As a mother of 10 and homeschooler, I'm always on the lookout for good books for children.

This book immediately caught my attention. It's an educational book about our beloved bluebonnets. What a terrific idea! Bluebonnet Time! is a great  combination of colorful illustrations, fun facts, and lovely photos. I really enjoyed the story, which was humorous, educational and wonderfully honoring of family at the same time.

The story involves a mom and dad and two kids who go to visit their family in Texas during bluebonnet season. The children's grandmother just happens to be a retired science teacher so you can see a lesson coming, but it's done in such a charming way that it feel forced at all.

The author, Lucas Miller is a musician and science/environmental educator and has an obvious love of learning and children. My mother was a science teacher and an environmental educator, so I grew up with a love of science and nature. I have a great appreciation for things that point to the both the wonder and complexity of the natural world. This book would make a great basis for a unit study. It covers growing conditions, plant structure and pollination in a much more interesting way than a standard textbook would.

Here is a video preview of this delightful book:



There is more information about the book at the book's website. Be sure to check out the page on bluebonnet science.

A final note: While I received this in e-book form, I would not recommend purchasing it in that format. The Kindle version was awful. The artwork in this book is brightly colored and frequently spans two pages which doesn't translate well to an e-reader. Get yourself a physical copy and enjoy.

Monday, April 25, 2011

Speaking of Books...

You can't get a cup of tea big enough or a book long enough to suit me.
--C. S. Lewis